Penchan ShererPimpawun BoonmongkonSiriwan GrisurapongAmara, Bou2025-04-012025-04-01201020252010Thesis (M.A. (Health Social Science))--Mahidol University, 2010https://repository.li.mahidol.ac.th/handle/123456789/108312Health Social Science (Mahidol University 2010)The 'Smart Girl' program is a HIV prevention program in Cambodiainitiated by the Family Health International organization in an effort to re-construct the identities of female sex workers who are now called female entertainment workers. The intervention program was designed under public health discourse, which labeled female entertainment workers as the most at-risk population. However, the program portrays a new image as a 'Smart Girl' to female entertainment workers in order to promote self-esteem, empower female entertainment workers and make the program sound free of stigmatization. Female entertainment workers are required to adhere to certain discursive sexual practices in order to fulfill the image as a 'Smart Girl'. This study aimed at exploring the discourse on 'Smart Girl' and how it has shaped female entertainment workers' sexual subjectivities and safer sex practices and how female entertainment workers interpret, reinterpret, and negotiate with the 'Smart Girl' discourse. This research was carried out through a postmodern-feminist lens using the qualitative research method. It was conducted in Phnom Penh city over a period of three months. The data were collected through narrative interviews, observations, focus group discussions, in-depth interviews and the collection of secondary data. Nine female entertainment workers (who were participating in the 'Smart Girl' program) and six key informants such as the program/outreach staffs, a client of female entertainment workers, a health provider, and an entertainment worker supervisor were interviewed. The findings reveal that female entertainment workers reinterpret the 'Smart Girl' discourse and reproduce their own individualized discourses. They perceive being a Smart Girl as being a good daughter, good wife, and good woman of the community, which has resulted in wide ranges of discursive practices including limiting the number of their sexual partners, participating in social activities in order to gain face as a good woman from society, supportingx, 104 leavesapplication/pdfengผลงานนี้เป็นลิขสิทธิ์ของมหาวิทยาลัยมหิดล ขอสงวนไว้สำหรับเพื่อการศึกษาเท่านั้น ต้องอ้างอิงแหล่งที่มา ห้ามดัดแปลงเนื้อหา และห้ามนำไปใช้เพื่อการค้าDiscourse analysisProstitutes -- Cambodia -- Social conditionsProstitution -- Social aspects -- CambodiaWomen -- Social aspects -- Cross-cultural studiesMaster ThesisMahidol University