Publication: Forest is life: Maniq’s struggles with ethnic tourism and forms of resistance
Issued Date
2023
Resource Type
Language
tha
File Type
application/pdf
Journal Title
Journal of Language and Culture
Volume
42
Issue
1
Start Page
1
End Page
36
Access Rights
open access
Rights
ผลงานนี้เป็นลิขสิทธิ์ของมหาวิทยาลัยมหิดล ขอสงวนไว้สำหรับเพื่อการศึกษาเท่านั้น ต้องอ้างอิงแหล่งที่มา ห้ามดัดแปลงเนื้อหา และห้ามนำไปใช้เพื่อการค้า
Rights Holder(s)
Research Institute for Languages and Cultures of Asia Mahidol University
Bibliographic Citation
Journal of Language and Culture. Vol.42, No.1 (Jan-Jun 2023), 1-36
Suggested Citation
Narong Ardsmiti, Kritsada Loekbubpa Forest is life: Maniq’s struggles with ethnic tourism and forms of resistance. Journal of Language and Culture. Vol.42, No.1 (Jan-Jun 2023), 1-36. 36. สืบค้นจาก: https://repository.li.mahidol.ac.th/handle/20.500.14594/99215
Research Projects
Organizational Units
Authors
Journal Issue
Thesis
Title
Forest is life: Maniq’s struggles with ethnic tourism and forms of resistance
Author(s)
Abstract
The Maniq is an ethnic group found in the Banthat Mountains in southern Thailand. They earn their livings by hunting and gathering. Like other ethnic groups in the country, the Maniq has been affected by tourism development. This article is a qualitative study that highlights the reasons and factors that led the Maniq into tourism. This includes being employed as a way to earn a living by being the subject of tourist attraction. The ways in which the Maniq negotiates against the powers surrounding them will also be discussed. This article argues that under the current situation, the Maniq is unable to use their existing self-defense mechanisms — by fleeing deep into the forest or relocating when in danger or uncomfortable, as they did in the past. The Maniq has to overcome new obstacles related to tourism they have never experienced before. With the realization that they are powerless and cannot escape tourism, they have developed performative mechanisms to resist the powers that surround them. This is not to overcome the new culture they are facing, but rather to feel free from exploitation and to coexist with the forest.