Publication:
Healthcare in Pali Buddhism

dc.contributor.authorGiuliano Giustarinien_US
dc.contributor.otherMahidol Universityen_US
dc.date.accessioned2019-08-23T10:23:18Z
dc.date.available2019-08-23T10:23:18Z
dc.date.issued2018-08-01en_US
dc.description.abstract© 2017, Springer Science+Business Media New York. This article addresses an apparent paradox found in Pali Buddhist literature: while the “uncompounded” (asaṅkhata) is valued over and above what is “compounded” (saṅkhata), the texts also encourage careful attention to relative (or, physical) health. The mind is the laboratory and the object of a thorough work meant to lead to final liberation from mental affliction and from the cycle of existence, whereas the body is perceived as impure, limited, and intrinsically unsatisfactory. Nonetheless, a disciple of the Buddha is supposed to take care of his/her own and others’ physical wellbeing, and monastic equipment includes a set of medicines. “Ultimate health” is the final goal, but conventional healthcare supports the path to nibbāna and represents a value per se. The present article will explore the intricate connection between these two dimensions.en_US
dc.identifier.citationJournal of Religion and Health. Vol.57, No.4 (2018), 1224-1236en_US
dc.identifier.doi10.1007/s10943-017-0402-4en_US
dc.identifier.issn00224197en_US
dc.identifier.other2-s2.0-85018436221en_US
dc.identifier.urihttps://repository.li.mahidol.ac.th/handle/123456789/44923
dc.rightsMahidol Universityen_US
dc.rights.holderSCOPUSen_US
dc.source.urihttps://www.scopus.com/inward/record.uri?partnerID=HzOxMe3b&scp=85018436221&origin=inwarden_US
dc.subjectArts and Humanitiesen_US
dc.subjectNursingen_US
dc.titleHealthcare in Pali Buddhismen_US
dc.typeArticleen_US
dspace.entity.typePublication
mu.datasource.scopushttps://www.scopus.com/inward/record.uri?partnerID=HzOxMe3b&scp=85018436221&origin=inwarden_US

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