Emic–Etic Perspectives on Southeast Asian Cultural Attitudes Surrounding Human Remains

dc.contributor.authorHaque T.
dc.contributor.authorAnadon E.
dc.contributor.authorChoy K.
dc.contributor.authorChu E.N.
dc.contributor.authorHeo C.
dc.contributor.authorKoesbardiati T.
dc.contributor.authorLee W.S.
dc.contributor.authorLiu C.H.
dc.contributor.authorMurti D.
dc.contributor.authorNhoem S.
dc.contributor.authorRattanachet P.
dc.contributor.authorSaraka E.
dc.contributor.authorTantuico K.
dc.contributor.authorTran M.
dc.contributor.authorVillaluz S.
dc.contributor.authorYeo W.
dc.contributor.authorWangthongchaicharoen N.
dc.contributor.authorYukyi N.
dc.contributor.authorYuwono P.
dc.contributor.authorRivera M.
dc.contributor.correspondenceHaque T.
dc.contributor.otherMahidol University
dc.date.accessioned2026-02-06T18:26:00Z
dc.date.available2026-02-06T18:26:00Z
dc.date.issued2026-01-01
dc.description.abstractCommunity ethics and cultural attitudes vary across contexts in which professionals work with human remains. Southeast Asia is home to millions; thus, there are challenges when attempting to understand and articulate the diversity in cultures, ideologies, and ethics surrounding the dead. Our semi-autoethnographic and qualitative research addresses these challenges through a critical self-examination of how we conduct our work with human remains, engaging with diverse communities around us. Our approach combines insights from osteologists, which provide both culturally informed personal perspectives (emic) and professional views of ethical issues surrounding work with human remains (etic). Thematic analysis returned three main themes: (a) we in Southeast Asia, who work directly with the dead, are influenced heavily by the social and ideological norms we operate within; (b) community attitudes towards our professions are diverse and interesting to consider in and of themselves; (c) it is important to put efforts into public engagement on science and ethics, particularly with local community members and government authorities, and influence others in society to adopt or further a dynamic, non-monolithic culture of respect towards human remains. We hope this study adds to the growing literature on ethics in the biological, archaeological, and forensic sciences.
dc.identifier.citationInternational Journal of Osteoarchaeology (2026)
dc.identifier.doi10.1002/oa.70065
dc.identifier.eissn10991212
dc.identifier.issn1047482X
dc.identifier.scopus2-s2.0-105026870494
dc.identifier.urihttps://repository.li.mahidol.ac.th/handle/123456789/114655
dc.rights.holderSCOPUS
dc.subjectSocial Sciences
dc.subjectArts and Humanities
dc.titleEmic–Etic Perspectives on Southeast Asian Cultural Attitudes Surrounding Human Remains
dc.typeArticle
mu.datasource.scopushttps://www.scopus.com/inward/record.uri?partnerID=HzOxMe3b&scp=105026870494&origin=inward
oaire.citation.titleInternational Journal of Osteoarchaeology
oairecerif.author.affiliationNational University of Singapore
oairecerif.author.affiliationThe University of Hong Kong
oairecerif.author.affiliationUniversiti Teknologi MARA
oairecerif.author.affiliationJames Cook University
oairecerif.author.affiliationUniversitas Airlangga
oairecerif.author.affiliationTexas State University
oairecerif.author.affiliationHasanuddin University
oairecerif.author.affiliationSiriraj Hospital
oairecerif.author.affiliationCalifornia State University, Northridge
oairecerif.author.affiliationSouthern Cross University
oairecerif.author.affiliationUniversity of the Philippines Diliman
oairecerif.author.affiliationChinese University of Hong Kong, Faculty of Medicine
oairecerif.author.affiliationSilpakorn University
oairecerif.author.affiliationUniversity of the Philippines Manila, College of Arts and Sciences
oairecerif.author.affiliationVietnam Academy of Social Sciences
oairecerif.author.affiliationSNA International
oairecerif.author.affiliationInternational Committee of the Red Cross

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