Spiritual needs, spiritual well-being, and Buddhist practices of patients with terminal illness, Thailand

dc.contributor.authorPokpalagon P.
dc.contributor.authorChaiviboontham S.
dc.contributor.authorPhinitkhajorndech N.
dc.contributor.correspondencePokpalagon P.
dc.contributor.otherMahidol University
dc.date.accessioned2024-11-13T18:12:37Z
dc.date.available2024-11-13T18:12:37Z
dc.date.issued2024-08-01
dc.description.abstractOBJECTIVES: The purposes of this study were to describe and compare the spiritual needs and spiritual well-being among terminally ill patients receiving care in different palliative care settings and to investigate the differences in spiritual well-being in relation to the level of Buddhist practices. METHODS: A cross-sectional multicenter study was carried out that included community/home-based care (Home), a faith-based organization for patients with AIDS (FB_AIDS), a faith-based organization for patients with cancer (FB_CA), and a hospice ward (Hospice). Descriptive statistics were used to analyze the participants' demographics, Buddhist practices, spiritual needs, and spiritual well-being. The analysis was performed using analysis of variance and Kruskal-Wallis tests to compare the spiritual needs and the spiritual well-being in the different settings. The Kruskal-Wallis test was used to investigate the differences in spiritual well-being in relation to the level of Buddhist practices. RESULTS: A total of 170 patients with a terminal illness (30 Home, 33 FB_AIDS, 64 FB_CA, and 43 Hospice) participated. Patients with a terminal illness receiving care at the FB_CA and Home had significantly higher mean scores for spiritual needs than those in the other settings. Patients with a terminal illness receiving care at the FB_CA had a significantly higher mean score for spiritual well-being than those receiving care in the other settings. Participants having a higher frequency of Buddhist practice had significantly higher mean scores for spiritual well-being. SIGNIFICANCE OF RESULTS: Spiritual needs and spiritual well-being differed significantly among participants in different palliative care settings. The more the patients engaged in Buddhist practices, the higher their scores were for spiritual well-being. Thus, religious-based strategies should be integrated into palliative care and should be more emphasized.
dc.identifier.citationPalliative & supportive care Vol.22 No.4 (2024) , 718-725
dc.identifier.doi10.1017/S1478951522001286
dc.identifier.eissn14789523
dc.identifier.pmid36177659
dc.identifier.scopus2-s2.0-85197621163
dc.identifier.urihttps://repository.li.mahidol.ac.th/handle/20.500.14594/101991
dc.rights.holderSCOPUS
dc.subjectNursing
dc.subjectPsychology
dc.subjectMedicine
dc.titleSpiritual needs, spiritual well-being, and Buddhist practices of patients with terminal illness, Thailand
dc.typeArticle
mu.datasource.scopushttps://www.scopus.com/inward/record.uri?partnerID=HzOxMe3b&scp=85197621163&origin=inward
oaire.citation.endPage725
oaire.citation.issue4
oaire.citation.startPage718
oaire.citation.titlePalliative & supportive care
oaire.citation.volume22
oairecerif.author.affiliationFaculty of Medicine Ramathibodi Hospital, Mahidol University

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