Experience, Imagination, and Explanation: What Is Special about Buddhist Soteriology?

dc.contributor.authorHubina M.
dc.contributor.otherMahidol University
dc.date.accessioned2023-06-18T16:40:45Z
dc.date.available2023-06-18T16:40:45Z
dc.date.issued2022-01-01
dc.description.abstractIn this paper, we want to offer arguments in support of the view that Buddhist soteriology is based on a set of culturally independent forms of alternate states of consciousness which are interpreted, however, in a unique way. The interpretation denies the substance-attribute structure of the world, the structure which informs our perception, thinking and oral expression concerning the world, and which all other religious traditions take for granted.
dc.identifier.citationStudia Orientalia Slovaca Vol.21 No.1 (2022) , 65-82
dc.identifier.issn13363786
dc.identifier.scopus2-s2.0-85134910348
dc.identifier.urihttps://repository.li.mahidol.ac.th/handle/123456789/83474
dc.rights.holderSCOPUS
dc.subjectArts and Humanities
dc.titleExperience, Imagination, and Explanation: What Is Special about Buddhist Soteriology?
dc.typeArticle
mu.datasource.scopushttps://www.scopus.com/inward/record.uri?partnerID=HzOxMe3b&scp=85134910348&origin=inward
oaire.citation.endPage82
oaire.citation.issue1
oaire.citation.startPage65
oaire.citation.titleStudia Orientalia Slovaca
oaire.citation.volume21
oairecerif.author.affiliationMahidol University

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